Tuesday, May 12, 2015
Friday, May 1, 2015
To the people of Baltimore and the demonstrators across America: I heard your call for ‘No justice, no peace.’ Your peace is sincerely needed as I work to deliver justice on behalf of this young man. . . .
To the rank and file officers of the Baltimore City Police Department, please know that these accusations of these six officers are not an indictment on the entire force. I come from five generations of law enforcement. My father was an officer, my mother was an officer, several of my aunts and uncles, my recently departed and beloved grandfather was one of the founding members of the first black police organization in Massachusetts. I can tell you that the actions of these officers will not and should not, in any way, damage the important working relationships between police and prosecutors as we continue to fight together to reduce crime in Baltimore. Thank you for your courage, commitment and sacrifice for the betterment of our communities. . . .
Last but certainly not least, to the youth of this city. I will seek justice on your behalf. This is a moment. This is your moment. Let’s insure we have peaceful and productive rallies that will develop structural and systemic changes for generations to come. You’re at the forefront of this cause and as young people, our time is now.
Tuesday, April 28, 2015
"If our society really wanted to solve the problem, we could; it's just that it would require everybody saying, 'this is important; this is significant.' And, that we don't just pay attention to these communities when a CVS burns, and we don't just pay attention when a young man gets shot or has his spine snapped, but we're paying attention all the time because we consider those kids our kids." —President Obama on the situation in Baltimore: http://go.wh.gov/sjSAyVPosted by The White House on Tuesday, April 28, 2015
"If our society really wanted to solve the problem, we could; it's just that it would require everybody saying, 'this is important; this is significant.' And, that we don't just pay attention to these communities when a CVS burns, and we don't just pay attention when a young man gets shot or has his spine snapped, but we're paying attention all the time because we consider those kids our kids." —President Obama on the situation in Baltimore: http://go.wh.gov/sjSAyV
Monday, April 27, 2015
Wednesday, April 22, 2015
Friday, April 10, 2015
Sunday, April 5, 2015
First, we can reach a robust and verifiable deal -- like this one -- and peacefully prevent Iran from obtaining a nuclear weapon.
The second option is we can bomb Iran’s nuclear facilities, thereby starting another war in the Middle East, and setting back Iran’s program by a few years -- in other words, setting it back by a fraction of the time that this deal will set it back. Meanwhile we’d ensure that Iran would race ahead to try and build a bomb.
Third, we could pull out of negotiations, try to get other countries to go along and continue sanctions that are currently in place or add additional ones, and hope for the best -- knowing that every time we have done so, Iran has not capitulated but instead has advanced its program, and that in very short order, the breakout timeline would be eliminated and a nuclear arms race in the region could be triggered because of that uncertainty. In other words, the third option leads us very quickly back to a decision about whether or not to take military action, because we’d have no idea what was going on inside of Iran.The three options are familiar to many people embroiled in conflict, and basically boil down to (1) accepting an imperfect agreement, (2) escalating the conflict, or (3) maintaining the status quo. As the president points out, the third option may be unstable, and is likely to lead back to a decision to escalate the conflict. Thus, most of the time, efforts to resolve conflict devolve to only two options: deal or no deal, war or peace, acceptance or rejection.
I wrote about this problem in a prior post, but it bears repeating: Those who are opposed to the deal on the table only cloud the issue when they compare it to some hypothetical perfect deal. Those opponents cannot promise that if the U.S. and its negotiating partners had conducted the negotiations differently, or imposed stronger sanctions, or threatened air strikes, or whatever, they could have gotten better terms from the Iranians. To have an honest debate on this agreement, we must acknowledge that the only real alternatives to the deal are escalation of the conflict or maintenance of an uneasy status quo.
Thursday, April 2, 2015
Wednesday, April 1, 2015
Wednesday, March 11, 2015
This story has been reported in a number of ways, most of which seem highly misleading. To say, as the Washington Post did, that Fox News is America's most trusted cable or broadcast news source just seems completely wrong, since that source is only most trusted by a minority of 29% of Americans, according to this poll. Even to report that Fox was named the most trusted by the largest number of respondents seems misleading, since the largest number of respondents (about 50%) actually named the more middle of the road sources (the three broadcast networks and CNN), while 7% named MSNBC, which might be thought of as the liberal counterweight to Fox.
Because these poll results have been reported in such a misleading way, lots of hand-wringing is going on about how Americans can possibly think that Fox is trustworthy, when objective measures have found that Fox is highly biased and offers a greater proportion of inaccurate information than other news networks.
Had these poll results been reported correctly, we might have less hand-wringing. The right way to report this news would be to recognize that there is still a sizable minority of of the public (approximately 29%) who trust Fox more than the other networks. Who are these 29%? It's about the same percentage as those who still supported George W. Bush when he was at the lowest point of his popularity. It's about the same percentage as those who say they sympathize with the Tea Party. It's about the same percentage as those who oppose immigration reform or gun control. In other words, we are talking about a consistent, sizable minority who hold onto a contrarian viewpoint. Based on the way we know people's minds work, it should be no surprise that this sizable minority find most trustworthy the source that generally confirms their worldview.
Remember Mitt Romney's 47%? That was the percentage he said were going to support Barack Obama for president in 2012 no matter what. Those people were not persuadable. But since there were a large number of independent voters who might go either way, the hope of Romney's candidacy was to persuade enough of the undecideds to obtain a majority. (I think Romney was correct, by the way, in assessing that Obama was guaranteed to get at least 47% of the vote. Where he got in trouble was in equating the 47% who supported Obama with the people who don't pay income taxes, or are dependent on the government.)
At the risk of making the same mistake Romney did, I'm going to suggest that it might make sense to think of the 29% with strong conservative viewpoints in a similar way to Romney's 47%. There is probably substantial overlap between regular viewers of Fox News and the sizable number of Americans who are simply not going to accept mainstream thinking, whether it's on climate change, or civil rights for gay Americans, or immigration or health care or any number of issues. It's only natural to expect that those people are also going to continue to turn to sources that confirm their thinking, the same way that the rest of us tend to do. Instead of berating the 29%, who are never going to be persuaded to accept mainstream thinking on a whole range of issues, the majority should recognize that they represent a substantial part of the electorate and that their views are entitled to be represented in our political system. Since they are a minority, however, they should understand that are not entitled to have their views prevail. It might be helpful to that understanding to stop treating the 29% as if they represent the largest slice of public opinion.
Saturday, March 7, 2015
President Obama's remarks at ceremony marking the 50th anniversary of "Bloody Sunday" at the Edmund Pettus bridge:
It is a rare honor in this life to follow one of your heroes. And John Lewis is one of my heroes.
Now, I have to imagine that when a younger John Lewis woke up that morning fifty years ago and made his way to Brown Chapel, heroics were not on his mind. A day like this was not on his mind. Young folks with bedrolls and backpacks were milling about. Veterans of the movement trained newcomers in the tactics of non-violence; the right way to protect yourself when attacked. A doctor described what tear gas does to the body, while marchers scribbled down instructions for contacting their loved ones. The air was thick with doubt, anticipation, and fear. They comforted themselves with the final verse of the final hymn they sung:
No matter what may be the test, God will take care of you;
Lean, weary one, upon His breast, God will take care of you.
Then, his knapsack stocked with an apple, a toothbrush, a book on government – all you need for a night behind bars – John Lewis led them out of the church on a mission to change America.
President Bush and Mrs. Bush, Governor Bentley, Members of Congress, Mayor Evans, Reverend Strong, friends and fellow Americans:
There are places, and moments in America where this nation’s destiny has been decided. Many are sites of war – Concord and Lexington, Appomattox and Gettysburg. Others are sites that symbolize the daring of America’s character – Independence Hall and Seneca Falls, Kitty Hawk and Cape Canaveral.
Selma is such a place.
In one afternoon fifty years ago, so much of our turbulent history – the stain of slavery and anguish of civil war; the yoke of segregation and tyranny of Jim Crow; the death of four little girls in Birmingham, and the dream of a Baptist preacher – met on this bridge.
It was not a clash of armies, but a clash of wills; a contest to determine the meaning of America.
And because of men and women like John Lewis, Joseph Lowery, Hosea Williams, Amelia Boynton, Diane Nash, Ralph Abernathy, C.T. Vivian, Andrew Young, Fred Shuttlesworth, Dr. King, and so many more, the idea of a just America, a fair America, an inclusive America, a generous America – that idea ultimately triumphed.
As is true across the landscape of American history, we cannot examine this moment in isolation. The march on Selma was part of a broader campaign that spanned generations; the leaders that day part of a long line of heroes.
We gather here to celebrate them. We gather here to honor the courage of ordinary Americans willing to endure billy clubs and the chastening rod; tear gas and the trampling hoof; men and women who despite the gush of blood and splintered bone would stay true to their North Star and keep marching toward justice.
They did as Scripture instructed: “Rejoice in hope, be patient in tribulation, be constant in prayer.” And in the days to come, they went back again and again. When the trumpet call sounded for more to join, the people came – black and white, young and old, Christian and Jew, waving the American flag and singing the same anthems full of faith and hope. A white newsman, Bill Plante, who covered the marches then and who is with us here today, quipped that the growing number of white people lowered the quality of the singing. To those who marched, though, those old gospel songs must have never sounded so sweet.
In time, their chorus would reach President Johnson. And he would send them protection, echoing their call for the nation and the world to hear:
“We shall overcome.”
What enormous faith these men and women had. Faith in God – but also faith in America.
The Americans who crossed this bridge were not physically imposing. But they gave courage to millions. They held no elected office. But they led a nation. They marched as Americans who had endured hundreds of years of brutal violence, and countless daily indignities – but they didn’t seek special treatment, just the equal treatment promised to them almost a century before.
What they did here will reverberate through the ages. Not because the change they won was preordained; not because their victory was complete; but because they proved that nonviolent change is possible; that love and hope can conquer hate.
As we commemorate their achievement, we are well-served to remember that at the time of the marches, many in power condemned rather than praised them. Back then, they were called Communists, half-breeds, outside agitators, sexual and moral degenerates, and worse – everything but the name their parents gave them. Their faith was questioned. Their lives were threatened. Their patriotism was challenged.
And yet, what could be more American than what happened in this place?
What could more profoundly vindicate the idea of America than plain and humble people – the unsung, the downtrodden, the dreamers not of high station, not born to wealth or privilege, not of one religious tradition but many – coming together to shape their country’s course?
What greater expression of faith in the American experiment than this; what greater form of patriotism is there; than the belief that America is not yet finished, that we are strong enough to be self-critical, that each successive generation can look upon our imperfections and decide that it is in our power to remake this nation to more closely align with our highest ideals?
That’s why Selma is not some outlier in the American experience. That’s why it’s not a museum or static monument to behold from a distance. It is instead the manifestation of a creed written into our founding documents:
“We the People…in order to form a more perfect union.”
“We hold these truths to be self-evident, that all men are created equal.”
These are not just words. They are a living thing, a call to action, a roadmap for citizenship and an insistence in the capacity of free men and women to shape our own destiny. For founders like Franklin and Jefferson, for leaders like Lincoln and FDR, the success of our experiment in self-government rested on engaging all our citizens in this work. That’s what we celebrate here in Selma. That’s what this movement was all about, one leg in our long journey toward freedom.
The American instinct that led these young men and women to pick up the torch and cross this bridge is the same instinct that moved patriots to choose revolution over tyranny. It’s the same instinct that drew immigrants from across oceans and the Rio Grande; the same instinct that led women to reach for the ballot and workers to organize against an unjust status quo; the same instinct that led us to plant a flag at Iwo Jima and on the surface of the Moon.
It’s the idea held by generations of citizens who believed that America is a constant work in progress; who believed that loving this country requires more than singing its praises or avoiding uncomfortable truths. It requires the occasional disruption, the willingness to speak out for what’s right and shake up the status quo.
That’s what makes us unique, and cements our reputation as a beacon of opportunity.
Young people behind the Iron Curtain would see Selma and eventually tear down a wall. Young people in Soweto would hear Bobby Kennedy talk about ripples of hope and eventually banish the scourge of apartheid. Young people in Burma went to prison rather than submit to military rule. From the streets of Tunis to the Maidan in Ukraine, this generation of young people can draw strength from this place, where the powerless could change the world’s greatest superpower, and push their leaders to expand the boundaries of freedom.
They saw that idea made real in Selma, Alabama. They saw it made real in America.
Because of campaigns like this, a Voting Rights Act was passed. Political, economic, and social barriers came down, and the change these men and women wrought is visible here today in the presence of African-Americans who run boardrooms, who sit on the bench, who serve in elected office from small towns to big cities; from the Congressional Black Caucus to the Oval Office.
Because of what they did, the doors of opportunity swung open not just for African-Americans, but for every American. Women marched through those doors. Latinos marched through those doors. Asian-Americans, gay Americans, and Americans with disabilities came through those doors. Their endeavors gave the entire South the chance to rise again, not by reasserting the past, but by transcending the past.
What a glorious thing, Dr. King might say.
What a solemn debt we owe.
Which leads us to ask, just how might we repay that debt?
First and foremost, we have to recognize that one day’s commemoration, no matter how special, is not enough. If Selma taught us anything, it’s that our work is never done – the American experiment in self-government gives work and purpose to each generation.
Selma teaches us, too, that action requires that we shed our cynicism. For when it comes to the pursuit of justice, we can afford neither complacency nor despair.
Just this week, I was asked whether I thought the Department of Justice’s Ferguson report shows that, with respect to race, little has changed in this country. I understand the question, for the report’s narrative was woefully familiar. It evoked the kind of abuse and disregard for citizens that spawned the Civil Rights Movement. But I rejected the notion that nothing’s changed. What happened in Ferguson may not be unique, but it’s no longer endemic, or sanctioned by law and custom; and before the Civil Rights Movement, it most surely was.
We do a disservice to the cause of justice by intimating that bias and discrimination are immutable, or that racial division is inherent to America. If you think nothing’s changed in the past fifty years, ask somebody who lived through the Selma or Chicago or L.A. of the Fifties. Ask the female CEO who once might have been assigned to the secretarial pool if nothing’s changed. Ask your gay friend if it’s easier to be out and proud in America now than it was thirty years ago. To deny this progress – our progress – would be to rob us of our own agency; our responsibility to do what we can to make America better.
Of course, a more common mistake is to suggest that racism is banished, that the work that drew men and women to Selma is complete, and that whatever racial tensions remain are a consequence of those seeking to play the “race card” for their own purposes. We don’t need the Ferguson report to know that’s not true. We just need to open our eyes, and ears, and hearts, to know that this nation’s racial history still casts its long shadow upon us. We know the march is not yet over, the race is not yet won, and that reaching that blessed destination where we are judged by the content of our character – requires admitting as much.
“We are capable of bearing a great burden,” James Baldwin wrote, “once we discover that the burden is reality and arrive where reality is.”
This is work for all Americans, and not just some. Not just whites. Not just blacks. If we want to honor the courage of those who marched that day, then all of us are called to possess their moral imagination. All of us will need to feel, as they did, the fierce urgency of now. All of us need to recognize, as they did, that change depends on our actions, our attitudes, the things we teach our children. And if we make such effort, no matter how hard it may seem, laws can be passed, and consciences can be stirred, and consensus can be built.
With such effort, we can make sure our criminal justice system serves all and not just some. Together, we can raise the level of mutual trust that policing is built on – the idea that police officers are members of the communities they risk their lives to protect, and citizens in Ferguson and New York and Cleveland just want the same thing young people here marched for – the protection of the law. Together, we can address unfair sentencing, and overcrowded prisons, and the stunted circumstances that rob too many boys of the chance to become men, and rob the nation of too many men who could be good dads, and workers, and neighbors.
With effort, we can roll back poverty and the roadblocks to opportunity. Americans don’t accept a free ride for anyone, nor do we believe in equality of outcomes. But we do expect equal opportunity, and if we really mean it, if we’re willing to sacrifice for it, then we can make sure every child gets an education suitable to this new century, one that expands imaginations and lifts their sights and gives them skills. We can make sure every person willing to work has the dignity of a job, and a fair wage, and a real voice, and sturdier rungs on that ladder into the middle class.
And with effort, we can protect the foundation stone of our democracy for which so many marched across this bridge – and that is the right to vote. Right now, in 2015, fifty years after Selma, there are laws across this country designed to make it harder for people to vote. As we speak, more of such laws are being proposed. Meanwhile, the Voting Rights Act, the culmination of so much blood and sweat and tears, the product of so much sacrifice in the face of wanton violence, stands weakened, its future subject to partisan rancor.
How can that be? The Voting Rights Act was one of the crowning achievements of our democracy, the result of Republican and Democratic effort. President Reagan signed its renewal when he was in office. President Bush signed its renewal when he was in office. One hundred Members of Congress have come here today to honor people who were willing to die for the right it protects. If we want to honor this day, let these hundred go back to Washington, and gather four hundred more, and together, pledge to make it their mission to restore the law this year.
Of course, our democracy is not the task of Congress alone, or the courts alone, or the President alone. If every new voter suppression law was struck down today, we’d still have one of the lowest voting rates among free peoples. Fifty years ago, registering to vote here in Selma and much of the South meant guessing the number of jellybeans in a jar or bubbles on a bar of soap. It meant risking your dignity, and sometimes, your life. What is our excuse today for not voting? How do we so casually discard the right for which so many fought? How do we so fully give away our power, our voice, in shaping America’s future?
Fellow marchers, so much has changed in fifty years. We’ve endured war, and fashioned peace. We’ve seen technological wonders that touch every aspect of our lives, and take for granted convenience our parents might scarcely imagine. But what has not changed is the imperative of citizenship, that willingness of a 26 year-old deacon, or a Unitarian minister, or a young mother of five, to decide they loved this country so much that they’d risk everything to realize its promise.
That’s what it means to love America. That’s what it means to believe in America. That’s what it means when we say America is exceptional.
For we were born of change. We broke the old aristocracies, declaring ourselves entitled not by bloodline, but endowed by our Creator with certain unalienable rights. We secure our rights and responsibilities through a system of self-government, of and by and for the people. That’s why we argue and fight with so much passion and conviction, because we know our efforts matter. We know America is what we make of it.
We are Lewis and Clark and Sacajawea – pioneers who braved the unfamiliar, followed by a stampede of farmers and miners, entrepreneurs and hucksters. That’s our spirit.
We are Sojourner Truth and Fannie Lou Hamer, women who could do as much as any man and then some; and we’re Susan B. Anthony, who shook the system until the law reflected that truth. That’s our character.
We’re the immigrants who stowed away on ships to reach these shores, the huddled masses yearning to breathe free – Holocaust survivors, Soviet defectors, the Lost Boys of Sudan. We are the hopeful strivers who cross the Rio Grande because they want their kids to know a better life. That’s how we came to be.
We’re the slaves who built the White House and the economy of the South. We’re the ranch hands and cowboys who opened the West, and countless laborers who laid rail, and raised skyscrapers, and organized for workers’ rights.
We’re the fresh-faced GIs who fought to liberate a continent, and we’re the Tuskeegee Airmen, Navajo code-talkers, and Japanese-Americans who fought for this country even as their own liberty had been denied. We’re the firefighters who rushed into those buildings on 9/11, and the volunteers who signed up to fight in Afghanistan and Iraq.
We are the gay Americans whose blood ran on the streets of San Francisco and New York, just as blood ran down this bridge.
We are storytellers, writers, poets, and artists who abhor unfairness, and despise hypocrisy, and give voice to the voiceless, and tell truths that need to be told.
We are the inventors of gospel and jazz and the blues, bluegrass and country, hip-hop and rock and roll, our very own sounds with all the sweet sorrow and reckless joy of freedom.
We are Jackie Robinson, enduring scorn and spiked cleats and pitches coming straight to his head, and stealing home in the World Series anyway.
We are the people Langston Hughes wrote of, who “build our temples for tomorrow, strong as we know how.”
We are the people Emerson wrote of, “who for truth and honor’s sake stand fast and suffer long;” who are “never tired, so long as we can see far enough.”
That’s what America is. Not stock photos or airbrushed history or feeble attempts to define some of us as more American as others. We respect the past, but we don’t pine for it. We don’t fear the future; we grab for it. America is not some fragile thing; we are large, in the words of Whitman, containing multitudes. We are boisterous and diverse and full of energy, perpetually young in spirit. That’s why someone like John Lewis at the ripe age of 25 could lead a mighty march.
And that’s what the young people here today and listening all across the country must take away from this day. You are America. Unconstrained by habits and convention.
Unencumbered by what is, and ready to seize what ought to be. For everywhere in this country, there are first steps to be taken, and new ground to cover, and bridges to be crossed. And it is you, the young and fearless at heart, the most diverse and educated generation in our history, who the nation is waiting to follow.
Because Selma shows us that America is not the project of any one person.
Because the single most powerful word in our democracy is the word “We.” We The People. We Shall Overcome. Yes We Can. It is owned by no one. It belongs to everyone. Oh, what a glorious task we are given, to continually try to improve this great nation of ours.
Fifty years from Bloody Sunday, our march is not yet finished. But we are getting closer.
Two hundred and thirty-nine years after this nation’s founding, our union is not yet perfect. But we are getting closer. Our job’s easier because somebody already got us through that first mile. Somebody already got us over that bridge. When it feels the road’s too hard, when the torch we’ve been passed feels too heavy, we will remember these early travelers, and draw strength from their example, and hold firmly the words of the prophet Isaiah:
“Those who hope in the Lord will renew their strength. They will soar on wings like eagles. They will run and not grow weary. They will walk and not be faint.”
We honor those who walked so we could run. We must run so our children soar. And we will not grow weary. For we believe in the power of an awesome God, and we believe in this country’s sacred promise.
May He bless those warriors of justice no longer with us, and bless the United States of America.
Thursday, March 5, 2015
The Prime Minister told Congress that we are not limited to these two unpalatable choices, and that instead we can insist on a better deal in which Iran's nuclear capacity is much more restricted. One might question whether he really believes in this promise of a better deal, considering his view that the Iranian government is such a dangerous, untrustworthy regime that it wants to "impose a militant Islamic empire . . . on the entire world," and "will always be an enemy of America," If that is indeed the nature of the people we are dealing with, what would be the point of making any sort of deal with them? My guess is that Netanyahu would be a critic of any potentially achievable agreement.
In his speech, Netanyahu even acknowledged that he thinks we would still be better off with "no deal" than the "bad deal." It's a legitimate point of view. Some wars do need to be fought, and sometimes you can obtain a better result by getting tough with an adversary rather than making an agreement. But there is usually a high price to be paid by taking that road, and Netanyahu knows he cannot sell that position in the United States. Most Americans do not want war with Iran. Netanyahu is also smart enough to understand that there probably is no third way. We have heard no indication from the parties at the negotiating table, who have been at this for a long time, that Iran would consider agreeing to the terms that Netanyahu argues we should insist on. Still he is encouraging Congress to think that a third way can be found, as a means of trying to build opposition to the potential agreement. If that is the case, then Netanyahu is promoting an idea to a gullible Congress that he does not believe in himself.
I have frequently seen parties in settlement negotiations refuse to accept the reality of the two choices in front of them. Part of the challenge for a mediator or diplomat is to get participants to recognize that the only two choices they have are either to accept the "bad deal" or to continue the conflict. At some point in the negotiations, all other alternatives have been exhausted. Still parties in conflict often cling to the belief that they are entitled to agreement on their terms, and they cannot understand why the other side will not simply surrender to their position. Moreover, the fact that the other side won't bend is often seen only as more evidence that they are the sort of bad people with whom one should be reluctant to get into bed anyway. Settlement negotiations represent a process of helping parties understand the other side's view of the world, or at least disabusing parties of the illusion that the other side will suddenly see everything their way. With Congress, that is going to be a challenge, as their political incentives often align with maintaining the fixed beliefs of constituents who never get an insider's view of negotiation realities. It's even more of a challenge when interested parties feed them information supporting a mythical third way.
Tuesday, January 20, 2015
Imagine if we did something different. Understand - a better politics isn't one where Democrats abandon their agenda or Republicans simply embrace mine.
A better politics is one where we appeal to each other's basic decency instead of our basest fears. A better politics is one where we debate without demonizing each other; where we talk issues, and values, and principles, and facts, rather than "gotcha" moments, or trivial gaffes, or fake controversies that have nothing to do with people's daily lives.
A better politics is one where we spend less time drowning in dark money for ads that pull us into the gutter, and spend more time lifting young people up, with a sense of purpose and possibility, and asking them to join in the great mission of building America. If we're going to have arguments, let's have arguments - but let's make them debates worthy of this body and worthy of this country.
We still may not agree on a woman's right to choose, but surely we can agree it's a good thing that teen pregnancies and abortions are nearing all-time lows, and that every woman should have access to the health care she needs.
Yes, passions still fly on immigration, but surely we can all see something of ourselves in the striving young student, and agree that no one benefits when a hardworking mom is taken from her child, and that it's possible to shape a law that upholds our tradition as a nation of laws and a nation of immigrants.
We may go at it in campaign season, but surely we can agree that the right to vote is sacred; that it's being denied to too many; and that, on this 50th anniversary of the great march from Selma to Montgomery and the passage of the Voting Rights Act, we can come together, Democrats and Republicans, to make voting easier for every single American.
We may have different takes on the events of Ferguson and New York. But surely we can understand a father who fears his son can't walk home without being harassed. Surely we can understand the wife who won't rest until the police officer she married walks through the front door at the end of his shift. Surely we can agree it's a good thing that for the first time in 40 years, the crime rate and the incarceration rate have come down together, and use that as a starting point for Democrats and Republicans, community leaders and law enforcement, to reform America's criminal justice system so that it protects and serves us all.
That's a better politics. That's how we start rebuilding trust. That's how we move this country forward. That's what the American people want. That's what they deserve."